What Is Intersectionality, And How Does It Apply to You?

Researchers often ask whether the effects of the intersectionality of social positions differ across strata involving different social positions.

One study suggested that status discrimination of racial and sexual minorities may have adverse intersectional effects on depressive symptoms and alcohol, tobacco, and marijuana use. Furthermore, these effects may be stronger among women than men and require future studies to evaluate these social positions jointly.

Intersectionality closely deals with systems of inequality and injustice. Individuals can visit the lookupinmate.com website to learn about the U.S. justice system or search for a loved one incarcerated within the United States.

What is intersectionality, and how does it work? Are there legal tools to help implement this concept? Can intersectionality address women’s rights? This article explains what intersectionality is and how it can help individuals understand social inequality and injustice. This article also discusses the various legal and policy tools that can help address these injustices and the future direction of intersectionality.

Intersectionality is a concept that describes the ways systems of inequality intersect to create unique effects and dynamics. The factors these systems are based on include the following:

  • Gender
  • Race and ethnicity
  • Sexual orientation
  • Disability
  • Social class
  • Other forms of discrimination

Within the concept of intersectionality are intersectional justice, the equal and fair distribution of wealth, rights, opportunities, and political power in a society. Intersectional justice relies on the concepts of equality and social and legal rights. This form of justice also focuses on the mutual relationship between structural advantages and disadvantages, such as when an individual’s weakness turns into someone else’s privilege. For this reason, intersectionality advocacies tend to center on people who are facing the highest structural barriers in society. 

The theory is that if these advocacies can reach and help individuals experiencing the most significant structural disadvantage, then such advocacies can reach anyone.

Additionally, intersectional justice considers discrimination and inequality not as outcomes of individual intentions but as results of systemic, structural, and institutional designs. Thus, to achieve intersectional justice, institutions must allocate opportunities and resources, directly or indirectly, to these designs. Such institutions include the following:

  • School systems
  • The labour market
  • Social and health insurance systems
  • Taxation systems
  • The housing market
  • The media
  • Banking and loan systems

In the case of women’s rights, the following ideas can help individuals, organizations, and policymakers make decisions that provide intersectionality:

Check one’s privileges: Social identities often play into one’s privileges. For example, differences in social class, skin colour, level of education, or physical build can provide privileges for one group and disadvantages for another, even if these individuals do not ask for such privileges.

Policymakers should consider these social identities when making decisions to create more inclusive policies that reflect intersectional justice.

Listen and learn: Intersectionality at its core is about learning and understanding the views of various groups, especially women, and collaborating with them.

While marginalized groups can share their experiences and educate others, doing so can take up significant emotional labour, which should not be taken for granted. Therefore, relevant organizations with the capacity to undertake part of that work should partake in this responsibility and do their research.

Observe one’s language: Individuals, whether they are aware or not, often use words that others may interpret as offensive and exclusionary to marginalized communities. For example, an individual saying, “Are you dumb?” out of annoyance or harmless banter may not be aware that someone who cannot speak is within earshot.

Thus, individuals must acknowledge and correct their usage of such terms,  considering how others with a physical impairment might hear those words.

Furthermore, individuals, especially those in privileged positions, must accept criticism and call others out.

In this way, an intersectional community eventually becomes better at understanding differences and evolving their language.

Provide space for the relevant individuals: Individuals who claim to speak for another group should ask themselves if they are qualified to take the stage and discuss specific issues. For instance, a multimillionaire owner of a charitable organization may not be the right individual to speak for a marginalized group who are beneficiaries of that foundation.

Consider providing individuals who lived the experience a space to share their stories and actions rather than letting someone else speak for or over them.

Now comes the question of how to address women’s rights in an intersectional way. All forms of inequality are mutually reinforcing. For example, addressing the gender pay gap while disregarding inequalities in other areas such as race or socio-economic status can reinforce inequalities among women.

Thus, researchers and policymakers must analyze and address such inequalities simultaneously to prevent one inequality from reinforcing another. Additionally, donors and practitioners must take an intersectional approach in designing and funding programs that support women’s rights or other inequality issues. 

Such actions include the following:

  • Ensure that organizations closest to the target group, like diverse women’s rights organizations for immigrant women, take the lead in designing and implementing the relevant programs.
  • Recognize and trust the expertise and experiences lived by the organizations and movements associated with such marginalized groups.

One example is the recognition of women’s rights organizations, whose members also lived similar experiences as marginalized women, to represent such a group.

  • Fund movements and organizations representing marginalized communities, like diverse women’s rights movements which represent marginalized women.

This funding can help facilitate safe spaces where these communities can become empowered to speak freely.

Various international conventions can also help combat discrimination based on gender and race. Some of these conventions include:

  • Convention on the Elimination of All Forms of Discrimination against Women (CEDAW)
  • International Convention on the Elimination of All Forms of Racial Discrimination (ICERD) 

Despite these conventions, no legally binding national or international instruments at present explicitly prohibit intersectional discrimination.

In Europe, its anti-discrimination legal framework and other relevant legislation only address one dimension at a time or focus on individual rather than structural discrimination. This legislation means that individual actions and intent significantly influence anti-discrimination policymaking instead of the aggregation and underlying patterns of discrimination cases.

As a result, these limitations create a disconnect between anti-discrimination legislation and policies on the one hand and equal opportunity policies on the other.

An intersectional perspective to anti-discrimination efforts emphasizes the structural aspect of discrimination. When organizations and policymakers acknowledge and implement this perspective, they can effectively link policy efforts to correct inequalities and prevent discrimination.

Researchers and policymakers can also incorporate intersectionality into quantitative population health research. Studies can utilize intersectionality as a theoretical framework for investigating how multiple social identities, rather than social inequalities, influence health inequities simultaneously.

Additionally, while science and technology have been making significant advances for humanity, many individuals and groups are still being left out.

One discipline where intersectionality can have practical application is science, technology, engineering, and math (STEM). Schools and other learning institutions can implement intersectionality by providing more opportunities for marginalized groups to enter and become employed in this field.

For example, one can say that there should be an increase in the number of women in STEM fields. However, this generic idea is likely to target mainly white women. In this case, an intersectional approach can help provide more opportunities for Black women and other marginalized groups to work in STEM.

Organizations, educational institutions, and policymakers must build intersectionality into how they approach, teach, and fund science. This incorporation allows these entities to bring more inclusivity and equal opportunities to marginalized sectors.

Pamela Foster
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